FADILATOU SHEIKH AL-ISLAM
SIDI SHEIKH AHMED TIJANI ABUL ABBAS, THE SEAL OF MUHAMMADIAN SAINTHOOD
SIDI SHEIKH AHMED TIJANI ABUL ABBAS, THE SEAL OF MUHAMMADIAN SAINTHOOD
A famous master in Sufism by the name of Sidi Mokhtar El Kounty (May ALLAH be satisfied with him), had declared that the 12th century of the Hegira was comparable to that of Prophet Muhammad (Peace and blessings be upon him) in many aspects and that it was at that particular moment that the Seal of Mohammadian Sainthood would appear.
Indeed, in 1737/38 (1150 from the Hegira) Seyyidina Sheikh Ahmed Ibn Muhammad Ibn Mokhtar Tidjani (May ALLAH be satisfied with him) was born in a small town of Algerian desert called Ain Madhi. He was the son of the very pious and well learned Sidi Muhammad Ibn Mokhtar Tidjani (May ALLAH be satisfied with him) and the virtuous and honorable Aicha (May God be satisfied with her).
They were of a noble lineage where one could find several gifted scholars and saints. For instance there was among them his ascendant in the fourth degree (his great-great-grandfather) who owned in his house a special small room for his own use where he used to practice spiritual devotions. He would always shut himself away in his room and nobody was allowed to go into this private chamber. He had reached a high degree of spirituality which compelled him to wear a veil from his chamber of meditation to the mosque and from the mosque to his place on his way back home. Indeed those who would see his face, even if it was just for a second, could not stop staring at him, otherwise they would die. Thus he had to act so for 23 years.
Seyyidina Ahmed Tijani (May ALLAH be satisfied with him) was from a Sherifian lineage, that is to say, his family-tree could be traced back to the Prophet Muhammad (Peace and blessings be upon him), from Seyyidina Ali and Fatima (May God be satisfied with them) through their son Hassan (May ALLAH be satisfied with him) but he did not testify it before asking the Prophet himself (Peace and blessings be upon him) when he saw him in an awakened state.
He answered him three times: “Truly you are my son.”
Then he added: “Your lineage from Hassan son of Ali is authentic.”
Thus, it is in this environment of faith, science and sainthood that Seyyidina Ahmed Tijani (May ALLAH be satisfied with him) was born and grew up. His family was scrupulously applying the teaching of the Quran and the Sunnah in their daily lives.
His father encouraged people to carry out good deeds, urged men and women to live in conformity with the Sunnah while he was fighting against any innovation, without fearing, for ALLAH’s sake alone, to be wronged by anybody. He was thus loved and respected.
As it often happened, spiritual beings (Ruhaniyat) used to visit his father, offering him to meet all his needs, he would reject them and tell them: “Leave me alone with ALLAH. I do not want to establish any link but with ALLAH.” People often came to see him in his house and their only purpose was to remember ALLAH.
The education of the saint-child was entrusted to the famous and prestigious Muhammad Ibn Hamou Tidjani (dead in 1162) under the aegis of whom he memorized the whole Quran and this, when he was seven years old.
Then he learned Islamic Jurisprudence (Fiqh) according to Imam Malick’s School of Law (May ALLAH be satisfied with him) and he studied the different books of jurisprudence with the “knower of ALLAH” (‘Arif billah) the scholar Sidi Mabrouk Ibn Bou‘afiya Madaoui Tidjani (May ALLAH be satisfied with him). Still very young, Seyyidina Ahmed Tijani (May ALLAH be satisfied with him) made himself known thanks to his intelligence and piety. It was the same for his virtues and his modesty. He was an assiduous student and had a surprising will to succeed. He always finished everything he started doing, he always completed it.
One day during his childhood, as he was leaving school, he saw a huge light in front of him that was climbing up to the sky, then the Prophet (Peace and blessings be upon him) appeared and enhanced him with these words: “Go on, for you are truly following the right way.” Then, he ran away to find refuge at his aunt’s who lived nearby. She covered and cheered him up, as she baked bread for him.
The young child would see in dreams what was going to happen to him. In fact, he saw himself on a throne, managing and controlling multitudes of creatures. Once, he saw the Prophet (Peace and blessings be upon him) riding a horse in Ain Madhi and Seyyidina Sheikh was following him very closely. He wanted to ask him for something but preferred waiting that the Prophet (Peace and blessings be upon him) dismounted from his horse to feel more at ease. When the Prophet (Peace and blessings be upon him) got down, he (Peace and blessings be upon him) went to a field and started praying. Seyyidina Ahmed Tijani (May ALLAH be satisfied with him) wanted to join him in his prayer but he only arrived at the moment of the second rak’a. Then he understood thanks to that dream that his wishes would be fulfilled only in the second part of his life, which was represented by the second rak’a.
As the Saint Prophet (Peace and blessings be upon him), Sheikh Ahmed Tijani (May ALLAH be satisfied with him) became an orphan. Indeed, in 1752/53 (1166H) when he was only 16 years old his father and his mother died the same day because of a plague outbreak. This event did not demoralize him and he kept studding with even more determination.
In 1757/58 (1171H) when he was 21, he left Ain Madhi under the impulsion of an extremely strong thirst for learning, he went to Fes which was at that time a well known city of knowledge with notably its famous University-Mosque: Qarawiyyin. That town was also a place where famous masters and saints used to meet and Seyyidina Sheikh Ahmed Tijani (May ALLAH be satisfied with him) visited them so as to benefit from their teachings and blessings (Baraka).
Every day, in company of the Qarawiyyin’s scholars, his knowledge increased. Finally, he got all the degrees that enabled him to teach all the science known by the Muslims of that time but his strong thirst to learn was not quenched yet. His efforts and fear of ALLAH, his modesty, his love for truth and his dislike of falsehood compelled everyone to respect him.
One day he met a Sheikh who belonged to those who have the spiritual unveiling (kachf) and this man urged him to go back to his native town, which is what he did. On his way back he stopped at many Zaouia and met a great number of pious men. After leaving Ain Madhi, he went to Abiud Sidi Sheikh where he stayed with Sidi Sheikh Ben Eddin (May ALLAH be satisfied with him) for 5 years then he left for Tlemcen in 1767/68 (1181H). He was at that time 31 years old and taught there for many years.
In Tlemcen, he was loved and respected by the scholars for his wide knowledge and wisdom. To those who asked him questions about the identity of the great erudite who would have taught him so much knowledge, he always answered: “I did not receive this science from one person only but from all those I met while traveling.”
During all these past years, Sheikh Ahmed Tijani (May ALLAH be satisfied with him) was successively the follower of many spiritual ways (6 in all) and he met famous saints (Awliya). Among those ways there was the one of the Qutb Mawlana Tayeb Ibn Muhammad, (May ALLAH be satisfied with him) dead in 1180; the spiritual way of Sidi Abdul Qadir Jilani (May ALLAH be satisfied with him) he took in Fes; the Nasiriyah Tariqa with Saint Sidi Muhammad Ibn Abdallah Tazani (May ALLAH be satisfied with him) then that of the Qutb Sidi Ahmed el Habib Ibn Muhammad (May ALLAH be satisfied with him) dead in 1165 and known under the name of El Ghamary Sejelmassi. Besides, miraculously, this great Qutb, after his death, came to see Seyyidina Ahmed Tijani (May ALLAH be satisfied with him) in a dream and gave him one Divine Name to evoke. He also took the baraka from Saint Malamati Sidi Ahmed Tawachi (May ALLAH be satisfied with him), dead in 1204. This one gave him a Divine Name and told him: “You need retreat (khalwa), solitude (el wahda) and remembrance of God (dhikr), and be patient until God gives you a spiritual opening, for you are going to reach a very high rank.”Sidi Ahmed Tijani (May ALLAH be satisfied with him) disliked those conditions, and then Sidi Ahmed Tawachi (May ALLAH be satisfied with him) told him: “Repeat this invocation, be constant in doing so, without any retirement or loneliness, ALLAH will give you a spiritual opening in this case.”
Once he assimilated the teachings and the secrets of the well known scholars he met and reached spiritual high ranks, this thirst and desire for ALLAH that obsessed him still urged him to go further in his quest. Some famous Saints told him that he would attain a high rank he would never have expected.
Thus, he met the great Saint (Wali) endowed with spiritual unveiling; Sidi Muhammad Ibn Hassan el Wanjali (dead in 1185, May ALLAH be satisfied with him,) who told him that he would reach the station of the famous Sheikh and Qutb of his time Sidi Abu El Hassan Al Shadhili (May ALLAH be satisfied with him) and he revealed him other secrets too.
One day he also met Saint Sidi Abdallah Ibn Sidi Arbi Ibn Ahmed (May ALLAH be satisfied with him) from Auled Ma-an el Andaloussia (dead in 1188) in Fes who after talking with Seyyidina Sheikh Ahmed Tijani (May ALLAH be satisfied with him) repeated three times: “ALLAH grabs by your hand”
One day again Seyyidina (May ALLAH be satisfied with him) saw in a dream the famous Saint and Qutb of his time, El Ghawth Sidi Abu Madian (May ALLAH be satisfied with him) among a gathering of people where he said: “He who gives me something, I will give him what he is longing for.” Seyyidina Ahmed Tijani (May ALLAH be satisfied with him) then replied: “I give you four Mathaqil (money) and secure the Qutbaniya el ‘Udhma for me.” He answered: “Yes I do secure it for you and you will not die without getting it.” What confirmed his dream was that another day Seyyidina Sheikh (May ALLAH be satisfied with him) came across a man known by the fact that he could see, in an awakened state, spiritual beings (Ruhani) and these ones informed him about everything he wanted to know. Seyyidina Sheikh (May ALLAH be satisfied with him) told him: “I have hidden something deep inside my heart, can you tell me what it is?” When the man questioned the Ruhani they replied that Seyyidina Sheikh Ahmed Tijani (May ALLAH be satisfied with him) was asking about the Qutbaniya. The man realized that a mysterious person near the spiritual beings said:“Who allowed you to talk about that matter?” These spiritual beings then replied: “It is him who is asking about that.” That mysterious person then said: “It is me who guaranteed him this Qutbaniya in Tlemcen before his departure, he will not die without getting it, then don’t meddle in that matter, neither you nor the others.” This pious person was no one else than Sidi Abu Madian the Ghawth (May ALLAH be satisfied with him). The man who could talk to those spiritual beings had never seen Seyyidina Ahmed Tidjani (May ALLAH be satisfied with him) before and he did not know him either.
After many efforts, he felt the need to go on pilgrimage to Mecca; it was in 1772 (1186), he was 36 years old at that time.
While he was travelling, he met other important personalities such as Sidi Muhammad Ibn Abderrahman el Azhari (May ALLAH be satisfied with him) in the Zwawa area near Algiers, next to whom he entered the Khalwatiyya spiritual way.
Then he arrived in Tunisia where he met Saint Sidi Abdessamad Rahaoui (May ALLAH be satisfied with him). Seyyidina Sheikh (May ALLAH be satisfied with him) saw the Prophet (May the peace and blessings of ALLAH be upon him) in Tunisia who told him:“Invoke ALLAH to get Knowledge or everything else you desire and I will say “Ameen” so that your prayer would be granted.” Seyyidina Sheikh therefore invoked God and the Prophet said “Ameen”, after that he (May the peace and blessings of ALLAH be upon him) recited Surah “Ad-Duha”(Surah 93) and when he (May the peace and blessings of ALLAH be upon him) came up to the verse “And verily, your Lord will give you (all good) so that you shall be well-pleased”, the Prophet (Peace and blessings be upon him) fixed his noble eyes on Seyyidina Ahmed Tijani (May ALLAH be satisfied with him) and finally finished reciting the mentioned Surah.
Seyyidina Sheikh Ahmed Tijani (May ALLAH be satisfied with him) stayed in Tunisia for one year between the town of Tunis and that of Sousse. There he taught a variety of sciences as well as the Hikam of Ibn Ata Allah.
Dazzled with Sheikh Ahmed Tijani’s range of knowledge, the Emir of the country sent him a message asking him to stay in Tunisia forever to teach there the sublime science and to deal with religious matters. He offered to give him a house, a high salary and to make available to him the Zaytouna University. When Seyyidina (May ALLAH be satisfied with him) got the Emir’s letter, he kept quiet then the day after he left the town and took a boat for Cairo in Egypt, with the firm intention to meet the famous Saint, the majestic and the perfect “knower of ALLAH”(‘Arif billah) Sidi Mahmoud el Kurdiu (May ALLAH be satisfied with him) who came from Iraq.
During their first encounter, Sidi Mahmoud el Kurdiu (May ALLAH be satisfied with him) told Seyyidina Ahmed Tijani (May ALLAH be satisfied with him): “You are loved by God here in this world and in the next world.” Seyyidina Ahmed Tijani (May ALLAH be satisfied with him) asked him: “How do you know that?” Sidi Mahmoud el Kurdiu (May ALLAH be satisfied with him) answered him: “I hold this truth from ALLAH!” Then Seyyidina Ahmed Tijani (May ALLAH be satisfied with him) told him: “I saw you when I was in Tunisia and I told you ‘I am wholly made of steel’, and you answered: ‘yes, that’s right and I am going to turn your steel into gold.’” Then Sidi Mahmoud el Kurdiu (May ALLAH be satisfied with him) told him: “Yes it is as you have seen.” A few days later, Sidi Mahmoud el Kurdiu (May ALLAH be satisfied with him) questioned Seyyidina Ahmed Tijani (May ALLAH be satisfied with him) about his ambition. Seyyidina replied: “My ambition is to reach El Qutbaniya El‘Udhma (i.e. the most high-ranking…)” Then the famous scholar asserted: “O my friend, The Almighty will give you more than that.”
He finally joined the holy town of Mecca and got in touch with pious men devoted to the worship of God and “knowers of ALLAH” (‘Arifin billah).
Among them was the very important Sheikh Sidi Ahmed Ibn Abdallah El Hindi (May ALLAH be satisfied with him) who was not allowed to meet anyone. So he sent him a letter in which he announced him: “You are the heir of my sciences, my secrets, my gifts and my lights (spiritual divine lights).” While he was writing these words to Seyyidina Ahmed Tijani, Sidi Ahmed Ibn Abdallah el Hindi declared to his servant: “He is the very man I was waiting for, he is my heir”. Then his servant exclaimed:“I have been your servant for 18 years and today a man has come from the Maghreb and you tell me he is your heir (What about me?)!”Sidi Abdallah el Hindi (May ALLAH be satisfied with him) then revealed him this secret: “I was waiting only for him and in that matter I have no responsibility, ALLAH by his mercy, chooses whoever He wants. If I were to decide I would have chosen my own son for a long time.” So, he transmitted him all his sciences, secrets and lights. Then he died after having entrusted the education of his only son to Seyyidina (May ALLAH be satisfied with him).
He also announced him his impending encounter with the well-known Saint and “Supreme Pole” (Qutb Jami’),Sidi Muhammad Ibn Abdel Karim Samman (May ALLAH be satisfied with him) who died in 1775. In fact, he met him in Medina and this one made him go on a retreat for three days and revealed him the great powers and secrets of famous pious “men of God”.
After Medina, the City of Light, and the visit of the Saint Prophet’s tomb, Seyyidina Ahmed Tijani rejoined Cairo and during a new meeting, Sidi Mahmoud el Kurdiu (May ALLAH be satisfied with him) transmitted him the Khalwatiya spiritual way and delivered him a degree that enabled him to initiate, educate and teach his followers in this religious order.
Finally he left for the Maghreb, went through and stopped in some towns.
After that, he withdrew into the Algerian desert (departure from Tlemcen in 1196) in the villages of Chellala (from 1196 to 1199) and Boussemghoune (from 1199 to 1213).
It was in the village of Boussemghoune that Seyyidina Ahmed Tijani (May ALLAH be satisfied with him) obtained“the great spiritual opening” (Fath El Akbar). In fact, when he was 46 years old (1196) during his spiritual retirement, in broad daylight, the Prophet (Peace and blessings be upon him) in an awakened state, came up to him and told him: “From now onwards, I am your initiator and your guide; nobody else will pretend to be your initiator; consequently, you must give up everything you have got from previous spiritual ways, nobody will reproach you anything, for I would be your intermediary with ALLAH and I will help you.”
Therefore he became the trustee of the spiritual way of the Prophet (Peace and blessings be upon him) himself, which contains all the other spiritual paths. This Tariqa he received is called the Ahmedian, Muhammadian, Ibrahimiya, Hanifiya (and Tidjaniya) Tariqa which contains so many God’s blessings that were never included in any other way, the same way as Muhammad’s community has had graces never obtained by any other community. The virtues of the Prophet’s way (and of his Khalife Sidi Ahmed Tijani) are uncountable.
Therefore the Prophet (Peace and blessings be upon him) taught Seyyidina Sheikh his Ouird (religious prayers one must repeat daily) and dictated him the conditions of this spiritual way. He personally gave him among other pieces of advice: “Keep on following this Tariqa without neither retiring from this world nor quitting associating with other people until you attain the spiritual station to which you are promised, and keep your state, without any discomfort neither difficulties nor excessive religious practices, stop calling on any saint from now on.”
He received a direct initiation from the Prophet (Peace and blessings be upon him) who ordered and allowed him to call people out to follow this spiritual way. Then came an expansion-period that lasted 13 years in this area; people came from several countries to benefit from his Baraka and shared what the Prophet (Peace and blessings be upon him) entrusted him.
This religious order expanded considerably in the twinkling of an eye and this phenomenon stirred up the jealousy and the restlessness of the Turkish authorities of that time. So again Seyyidina Sheikh Tidjani’s destiny was going to be strangely similar to that of the Prophet (Peace and blessings be upon him), for just like the Prophet (Peace and blessings be upon him) had to exile from Mecca to Medina, Seyyidina Sheikh had to exile from Boussemghoune to Fes (departure from Boussemghoune in Rabi’al Awwal 17, arrived in Fes in Rabi’ Thani 6, 1213).
In Fes, he educated his followers who were more and more numerous, teaching and explaining them the holy Quran and the Prophet’s traditions (Sunnah). The broad range of his particular knowledge, the depth of his teachings and the disclosure of his genuine wonders won the esteem of more and more people very soon. There was among them a huge number of great scholars, perfect saints and spiritual guides; many of them were grandchildren of the Prophet Muhammad (Peace and blessings be upon him).
Thus, since his meeting with the Messenger of ALLAH (Peace and blessings be upon him) in Boussemghoune, he never stopped applying his teachings and education during all those years, through different events, till the so much announced and predicted day when he reached the supreme rank of the Qutbaniya el ‘Udhma in Muharram month in 1214 (in ‘Arafat through a prodigy).
So he attained two single stations in the saints’spiritual hierarchy, the one of Khatmiya (the seal of sainthood, the highest rank among saints; he closed forever the sainthood’s stations) and the one of Katmiya “the Hidden Pole” a spiritual rank known only by ALLAH and His Prophet (Peace and blessings be upon him). He was awarded this high rank on Safar 18. He is the spiritual intermediary between Prophets (Peace of God be on them all) and all the other saints.
A poet said: “The message has been closed by our saint Prophet and the sainthood has been closed by Sheikh Ahmed Tijani; what we mean here is to make people be aware of the supreme and unique sainthood; as for the Pole of common sainthood, it will always exist as time goes by, by the pure favour of our glorious Lord.”
He is on the top of the sainthood ladder. Only the Prophets (Peace be up on them) and the Prophet’s companions occupy a higher station. He is the Hidden Pole who will be known only during the Last Judgment through a voice that will shout: “O People who are gathering here! Here is your guide who transmitted you Divine lights since the beginning of the creation, till now!”
Seyyidina Ahmed Tijani (May ALLAH be satisfied with him) revealed: “The master of the existence (Peace and blessings be upon him) has loudly and clearly informed me that I am the Hidden Pole and this when I was in a awakened state and not dreaming.”
He also explained the role of the Hidden pole on these terms: “All the saints drink from our ocean (of spiritual divine lights/flux) since the creation until the day when an angel will blow into the horn of the Last Judgment.” He also said:“All the flowings of lights coming from the Prophet Muhammad (Peace and blessings be upon him) are collected by the spirits of the other Prophets. Then all the flowings of lights coming from the Prophets are collected by my spirit; and from me it is shared among the creatures since the beginning of the world till the day when an angel blows into the Horn of the Last Judgment. But, I have received sciences through which I have been favoured, between the Prophet Muhammad (Peace and blessings be upon him) and me, with no intermediary.”
These words have been said in order to enable the followers to understand better the importance and the values of the blessings that ALLAH (glorified and exhalted be He) has bestowed on the owner of this spiritual rank never attained by any other saint and therefore to be grateful towards ALLAH (glorified and exhalted be He). ALLAH (glorified and exhalted be He) said: “And proclaim the Grace of Your Lord”
In the same way, the Prophet (Peace and blessings be upon him) had proclaimed: “I was already a Prophet while Adam was between water and clay.”
The Prophet (SAW) also declared: “I will be the first to resurrect on resurrection day, I will be the speaker when resurrected people are gathered and the announcer of good news when people are desperate. I’m the holder of ALLAH’s praise-banner without any pretentiousness. I will be the first to ask for intercession and get it; I will be the first to knock at Paradise’s door and to be allowed to enter. I will do so with poor believers and I’m the most deserving among all Adam’s children next to my Lord without any pretentiousness.”
Seyidina Ahmed Tijani (RA) said: “My two feet you can see here are set on the nape of the neck of any saint” Sidi Muhammad el Ghali (RA) a prominent Seyyidina’s companion made him note that Sidi Abdul Qadir Jilani (RA) said almost a similar sentence. Seyyidina Sheikh Ahmed Tijani (RA) replied: “He was perfectly right to say such a thing, but he was talking about the saints of his time, as for me, I repeat it again: My two feet that you can see here, have never ceased being on the nape of the neck of every saint”
Sidi Muhammad El Ghali (RA) said about Seyidina Sheikh Ahmed Tijani’s role and rank: “It is through his intermediary that all the saints, without being aware of it, do receive the spiritual flowing of the Prophets (Peace be up on them).”
Seyyidina Ahmed Tijani (RA) left this world on Thursday Shawwal 17 1230 when he was 80 years old. After having prayed Subh, he laid down on his side, asked for a glass of water, he drank out of it, then his blessed soul left his blessed body.
He was buried in the garden which juxtaposed the walls of the blessed Zaouia of Fes. After that event, gradually, during its enlargement this plot of land was included in the Zaouia (beginning of building in 1215).
Since his departure the light he had inherited from the Prophet (SAW) never ceased spreading.
CALIPHS WHO SUCCEEDED SIDI AHMED TIJANI
Seyidina Ahmed Tijani (RA), before his death, entrusted the responsability of the Tariqa to the Pole (Qutb) Sidi Hajj Ali Tamasini (RA). He confided also the guardianship of his two heirs, Sidi Sidi Muhammad El Kebir and his brother Muhammad El Habib (RA), to Sidi Hajj Ali Tamasini (RA) because they were still too young.When Sidi Hajj Ali Tamasini's died, the Caliphate was given back to the Seyyidina Ahmed Tijani's descent : Sidi Muhammad El Habib who died around 8 years after him. When Sidi Muhammad El Habib died, his son Sidi Ahmed Ammar who was only 3. And soon from his adolescence, he had many difficulties with the French colonizers who didn't hesitate to put him in under a kind of home arrest in Bordeaux (France).During this period of problems, the control of the Tariqa was temporaly assumed by the Caliph of Tamasine, Sidi Muhammad El 'Ayd and at Sidi Ahmed Ammar's return to Ain Madhi, the mastery of the Tariqa returned definitively to Seïdina Ahmed Tijani's descendants and the Caliphs who succeeded thereafter are:
- Sidi Bachir Tidjani (RA): from 1896 to 1910
- Sidi 'Allal Tidjani (RA): from 1910 to 1919
- Sidi Mohamed El Kebir Tijani (RA): from 1919 to 1931
- Sidi Mahmoud Tijani (May God be satisfied with him): from 1931 to 1934
- Sidi Taïeb Tijani (RA): from 1934 to 1973
- Sidi 'Ali Tijani (RA): from 1973 to 1990
- Sidi 'Abdeljabbar Tijani (RA): from 1991 to 2005
- Sidi El Hadj M'hammed Tijani (RA): from 2006 to 2010
- Sidi 'Ali Tijani, better known under the name of Sidi Bel 'Arbi Tijani, since October 2010, may Allah extend his life, he is the current Caliph (the 12th).
by Sheikh Muhammad Hafiz al Misri
The Prophet (SAW) said: “The men of learning are heirs of the Prophets, and the Prophets did not leave behind an inheritance of Dinars or Dirhams, they left only knowledge. So whoever acquires knowledge, he acquires an abundant share.”There is no doubt that part of the knowledge that the Prophets passed on as inheritance is the knowledge of ridding the soul or inner self of the layers of darkness, purifying it from the turbidity of matter and guiding it to the spiritual world, to the abstractness of the higher kingdom of God. The soul will then become pure so that no matter can have an effect on it. Rather, its purity will refine the thick-skinned ones; its flowing secret will revive the lifeless. It is the Lord himself Who aids such a soul with His divine light; illuminating its vision and powers so that it sees, hears, settles, moves, knows, takes and gives under the divine guardianship of Allah the Exalted. In this place of proximity, God chooses the soul, purifies it, loves it and draws it ever closer to Him. And this is the station of special love and sublime proximity!Those who have inherited such knowledge are the doctors and healers of souls or inner selves; God has taught them their diseases and the remedies.And it is one of the many graces of God to this Muhammadan community that no time is deprived of them until the hereafter. The Prophet has said, “Some of my followers will remain victorious (on the right path) until God’s order (Last Day) comes to pass”.All of us are commanded to purify, tame, and refine ourselves. God, the Exalted said, “By the soul, and by what shaped it in a proportionate way! He has inspired to it (the knowledge of) its wrong and its right. Truly he succeeds who purifies it; and he fails who corrupts it” (Qur’an, 91: 6-10).The Prophet has also drawn our attention to the benefits of good companionship and its favorable effect on self-purification. He told us the story of the man who repented after killing a hundred persons and consulted a man of learning who advised him to go to such and such land, where there are people who worship God. This sage asked the criminal to join them in the worship of God, and never return to his homeland because it was an evil land. He started off his journey; and died half way to his destination. A dispute arose between the angels of mercy and the angels of torment: the angels of mercy said that he had come in repentence turning his heart towards God; the angels of torment said that he had never done a good deed. So the distance was measured, and God made it so that he was found closer to the land of worshippers so that the angels of mercy took him.The Prophet also told us, “The case of a good companion and that of a bad companion is like that of one who has musk and of one who blows a furnace (an ironsmith). The owner of musk might give you some as a gift, or you might buy some from him, or at least you might smell its fragrance. In regards to the other, he might set your clothes afire, or at best you catch a bad smell from him”.There are various degrees of companionship; the highest of which is the companionship of soul to soul. As they blend in the worlds of purity and holiness, souls meet in their way to God, love each other for the sake of God, by the spirit of God, and in the cause of God and His obedience.This is the spirit and essence of the Prophet’s Sunnah, this is the pathway to God the Exalted, which all the rightly guided people of God have walked along. It is the way that all the sages have embraced, without exception, regardless of the differences in their pace: some of them are fast, and others are slow; some are overwhelmed by the Beauty, others by the Majesty, yet others by both. These are different states that originate from the same source and drive: the journey to God and fleeing to Him from everything else; the endeavor towards perfecting servitude to His Majesty, and towards fulfillment of the divine rights of His Lordship.This is a summary of the essence of every Sufi order (tariqa) in the path to God the Exalted, including the Tariqa Tijaniyya. And he who does not adopt this approach with that objective in mind, his affiliation to the Tariqa is invalid and in vain.No one should deceive himself by allowing himself to indulge in the darkness of disobedience, away from God and the righteous ones. He should cure himself by accompanying the truthful and rightly guided men. Among those, undoubtedly the most deserving of being followed are the healers of souls, the chosen ones whom God, as a favor to humankind, has qualified and bestowed with this kind of knowledge.Those who do not believe in the saints of God (awliya’ Allah) and in the special endowments and miracles that God has honored them with, in both knowledge and deed, in life and death, should consult the Qur’an, the books of authentic Hadith, and the various commentaries of the scholars. There are numerous Hadith traditions and literature confirming these things.However, the words here are for the one whose heart God has opened to know the truth, whom God has intended to emancipate from the prison of matter by polishing the mirror of his heart and opening the closed eyes of his soul. Such a person needs only to be truthful in following any of those doctors that he may choose, as all the tariqas of the people of God are guiding to His Majesty. A metaphor of this is that whoever enters through one of the many doors of the holy mosque in Makkah, he enters into the ‘Presence’ of His Majesty, God the Exalted.The benefits of companionship with these doctors have been proven time and time again. Many dissolute and self-indulgent individuals have become calm and righteous, and many stray souls were brought back to the light of righteousness. Both friends and foes have conceded to these results.The highly venerable masters in this Tariqa have stated that the Tijani path has the highest standing amongst all, and every Sufi way of spiritual training (tarbiya) is synthesized in it. It is well-known to those who know the ways of the people of God that some of them train by seclusion (khalwa), while others train without; some train through performance of litanies (dhikr) in secret, while others train through loud performance, and some people attain through recitation of prayers upon the Prophet. Likewise, spiritual advancement can come through a glance, or zeal, or a Name, or ecstatic attraction, and so forth.Every dhikr or special technique that is known in other Sufi paths has been perfected in this Tariqa. In it are gathered all the good traits of other tariqas; and the Tijaniyya is unique in what it contains of special endowments for its adherents. God has said, “That is the bounty of God; which He gives unto whom He will. And God is the possessor of infinite bounty” (Qur’an, 62:4).